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Satanism and devil-worship

The influence of popular culture has allowed other practices to be drawn in under the broad banner of "black magic" including the concept ofSatanism . While the invocation of demons or spirits is an accepted part of black magic, this practice is distinct from the worship or deification of such spiritual beings.

Those lines, though, continue to be blurred by the inclusion of spirit rituals from otherwise "white magicians" in compilations of work related to Satanism. John Dee's 17th century rituals, for example, were included in Anton LaVey's The Satanic Bible (1969) and so some of his practises, otherwise considered white magic, have since been associated with black magic. Dee's rituals themselves were designed to contact spirits in general and angels in particular, which he have been able to do with the assistance of colleague Edward Kelley. LaVey'sBible, however, is a "complete contradiction" of Dee's intentions but offers the same rituals as a means of contact with evil spirits and demons. Interestingly, LaVey's Church of Satan (with LaVey's Bible at its centre), "officially denies the efficacy of occult ritual" but "affirms the subjective, psychological value of ritual practice", drawing a clear distinction between. LaVey himself was more specific:

White magic is supposedly utilized only for good or unselfish purposes, and black magic, we are told, is used only for selfish or "evil" reasons. Satanism draws no such dividing line. Magic is magic, be it used to help or hinder. The Satanist, being the magician, should have the ability to decide what is just, and then apply the powers of magic to attain his goals. Satanism is not a white light religion; it is a religion of the flesh, the mundane, the carnal - all of which are ruled by Satan, the personification of the Left Hand Path. The latter quote, though, seems to have been directed toward the growing trends of Wiccanism and neo-paganism at the time.

Voodoo

Voodoo, too, has been associated with modern "black magic"; drawn together in popular culture and fiction. However, while hexing or cursing may be accepted black magic practices, Voodoo has its own distinct history and traditions that have little to do with the traditions of modern witchcraft that developed with European practitioners like Gerald Gardner and Aleister Crowley. In fact, Voodoo tradition makes its own distinction between black and white magic, with sorcerers like the Bokor known for using magic and rituals of both. But their penchant for magic associated with curses, poisons and zombies means they, and Voodoo in general, are regularly associated with black magic in particular.

Black magic and religion

The links and interaction between black magic and religion are many and varied. Beyond black magic's links to organised Satanism or its historical persecution by Christianity and its inquisitions, there are links between religious and black magic rituals. The Black Mass, for example, is a sacrilegious parody of the Catholic Mass. Likewise, a saining, though primarily a practice of white magic, is a Wiccan ritual analogous to a christening or baptism for an infant. 17th century priest, Étienne Guibourg, is said to have performed a series of Black Mass rituals with alleged witch Catherine Monvoisin for Madame de Montespan

Practices and Rituals

During his period of scholarship, A.E. Waite provided a comprehensive account of black magic practices, rituals and traditions in The Book of Black Magic and Ceremonial Magic. Other practitioners have expanded on these ideas and offered their own comprehensive lists of rituals and concepts. Black magic practices and rituals include:

True name spells - the theory that knowing a person's true name allows control over that person, making this wrong for the same reason. This can also be used as a connection to the other person, or to free them from another's compulsion, so it is in the gray area.

Immortality rituals

From a Taoist perspective, life is finite, and wishing to live beyond one's natural span is not with the flow of nature. Beyond this, there is a major issue with immortality. Because of the need to test the results, the subjects must be killed. Even a spell to extend life may not be entirely good, especially if it draws life energy from another to sustain the spell.

Necromancy

for purposes of usage, this is defined not as general black magic, but as any magic having to do with death itself, either through divination of entrails, or the act of raising the dead body, as opposed to resurrection

Curses and hexes

A curse can be as simple as wishing something bad would happen to another, through a complex ritual.

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